Vision Statement

Empowering the people of Africa
to survive the HIV/AIDS Pandemic

Guiding Scripture

My people are destroyed for a
lack of knowledge.
– Hosea 4:6

Mission Statement

HEART and our partners are empowering current and future generations of Kenyan people through disease prevention education and economic development. This is accomplished through Christian compassion, health interventions and resources as we promote physical, spiritual and emotional health.

HEART is a Christian faith-based non-profit (501 (c) 3) organization

The focus of HEART is to empower the people of Africa to survive the HIV/AIDS pandemic through facilitating integrated collaborative projects such as: HIV prevention education messages combating the spread of HIV/AIDS, TB, Malaria, and Typhoid; developing economic infrastructure, gender equality, leadership development, and building capacity for good governance and by working closely with local leaders (teachers, pastors, chiefs etc.) in establishing “Community Based Organizations” (CBO) at the grass roots level.

HEART assists these CBO’s to launch sustainable micro-enterprise projects which empower those affected by HIV/AIDS to care for themselves, and the orphaned and vulnerable children of their families and villages.

HEART is a registered TRUST in Kenya and has a fully qualified board of Kenyan Trustees who work with the American counterpart of HEART a 501 C-3 organization comprised of health professionals and concerned business leaders.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

About Kenya

Information provided by lonelyplanet. For further information, visit their site.

Full Name - Republic of Kenya
Capital City - Nairobi
Area - 583,000 sq km (225,096 sq miles )
Population - 31,639,000
Time Zone - GMT/UTC +3 ()
Daylight Saving - not in use
Languages - Swahili (official) English (official)
People
22% Kikuyu, 14% Luhya, 13% Luo, 12% Kalenjin, 11% Kamba, 6% Kisii, 6% Meru, 16% other
Religion - 35% Protestant, 30% Roman Catholic, 30% Muslim, 5% Animist

Government Type - Republic (multiparty state)

Government Leaders - Mwai Kibaki President (head of state and government)

Weights Measures System - Metric
Currency:
The unit of currency in Kenya is the Kenya Shilling (ksh). For the current rate of exchange, please click here

Electricity - 240V 50HzHz
Country Dialing Code - 254

Weather Overview
With pleasant overall conditions all year round, Kenya's southern highlands and coastal lowlands see little variation in conditions; each has a wet season between March and May and a second one in November and December. Temperatures are consistent throughout the year and cool for an equatorial region, ranging from high 20°Cs to low 30°Cs (80°Fs to low 90°Fs) on the coast, dropping slightly inland and then raising again closer to Lake Victoria.

Geography
On Africa's east coast, Kenya straddles the equator and shares a border with Somalia, Ethiopia, Sudan, Uganda and Tanzania. Its coast is lapped by the Indian Ocean and it shares the vast waters of Lake Victoria with its western and southern neighbors. The Rift Valley and Central Highlands area form the backbone of the country, and this is where Kenya's scenery is at its most spectacular. The humid coastal belt includes the Tana River estuary and a string of good beaches. Western Kenya takes in the fertile fringes of Lake Victoria and, with the southern part of the country, some prime wildlife parks. The vast, arid region is where Kenya is at its wildest and most untouched by the modern world.

Mountains
Mount Kenya (Batian Peak)..........5199m.
Mount Elgon (Sudek Peak)..........4510m.
Aberdare Range (Ol Doinyo Lasatima)..........3964m.
Cherangani Range (Chepkotet)..........3370m.
Sekerr Range (Mtelo)..........3325m.

Overview
There are more than 70 tribal groups among the Africans in Kenya. Distinctions between many of them are blurred - western cultural values are becoming more ingrained and traditional values are disintegrating. Yet, even though the average Kenyan may have outwardly drifted away from tribal traditions, the first question asked when two of them meet is 'What tribe are you from?'.

English and Swahili are the languages taught throughout the country, but there are many other tribal languages. These include Kikuyu, Luhia, Luo and Kikamba as well as a plethora of minor tribal tongues. Another language you'll come across is Sheng, spoken almost exclusively by the younger members of society. A fairly recent development, Sheng is a mixture of Swahili and English along with a fair sprinkling of other languages.

Most Kenyans outside the coastal and eastern provinces are Christians of one sort or another, while most of those on the coast and in the eastern part of the country are Muslim. Muslims make up some 30% of the population. In the more remote tribal areas you'll find a mixture of Muslims, Christians and those who follow their ancestral tribal beliefs.

Pre 20th Century History
The first of many human footprints to be stamped on Kenyan soil were left way back in 2000 BC by nomadic Cushitic tribes from Ethiopia. A second group followed around 1000 BC and occupied much of central Kenya. The rest of the ancestors of the country's medley of tribes arrived from all over the continent between 500 BC and AD 500. The Bantu-speaking people (such as the Gusii, Kikuyu, Akamba and Meru) arrived from West Africa while the Nilotic speakers (Maasai, Luo, Samburu and Turkana) came from the Nile Valley in southern Sudan. As tribes migrated throughout the interior, Muslims from the Arabian Peninsula and Shirazis from Persia (now Iran) settled along the East African coast from the 8th century AD onwards.

Drawn by the whiff of spices and money, the Portuguese started exploring around in the 15th century. After venturing further and further down the western coast of Africa, Vasco da Gama finally rounded the Cape of Good Hope and headed up the continent's eastern coast in 1498. Seven years later, the Portuguese onslaught on the region began. By the 16th century, most of the indigenous Swahili trading towns, including Mombasa, had been either sacked or occupied by the Portuguese - marking the end of the Arab monopoly of the Indian Ocean trade. The Portuguese settled in for a long period of harsh colonial rule, playing one sultan off against another. But their grip on the coast was always tenuous because their outposts had to be supplied from Goa in India. Control of the coast was won back by the Arabs in 1720.

The remainder of the 18th century saw the Omani dynasties from the Persian Gulf dug in along the East African coast. The depredations of the Portuguese era and constant quarrels among the Arab governors caused a decline in trade and prosperity, which meant that economic powerhouses such as Britain and Germany weren't interested in grabbing a slice of East Africa until about the mid-19th century.

With Europeans suddenly tramping all over Africa in search of fame and fortune, even Kenya's intimidating interior was forced to give up its secrets to outsiders. Until the 1880s, the Rift Valley and the Aberdare highlands remained the heartland of the proud warrior tribe, the Maasai. By the late 19th century, years of civil war between the Maasai's two opposing factions had weakened the tribe. Disease and famine had also taken their toll. This opened the way for the English to negotiate a treaty with the Maasai laibon (chief, or spiritual leader) and begin work on the Mombasa-Uganda railway - which cut straight through the Maasai grazing lands. The halfway point of this railway is roughly where Nairobi stands today.

It was downhill from here for the Maasai. As white settlers demanded more fertile land, the Maasai were herded into smaller reserves. The Kikuyu, a Bantu agricultural tribe from the highlands west of Mt Kenya, also had vast tracts of land ripped from under their feet.

Modern History
White settlement in the early 20th century was initially disastrous, but - once they bothered to learn a little about the land - the British succeeded in making their colony viable. Other European settlers soon established coffee plantations and by the 1950s the white-settler population had reached about 80,000. With little choice left but to hop on the economic hamster wheel created by the Europeans, tribes such as the Kikuyu nonetheless maintained their rage. Harry Thuku, an early leader of the Kikuyu political association, was duly jailed by the British in 1922. His successor, Johnstone Kamau (later Jomo Kenyatta) was to become independent Kenya's first president.

As opposition to colonial rule grew, the Kenya African Union (KAU) emerged and became strident in its demands. Other such societies soon added their voices to the cry for freedom, including the Mau Mau, whose members (mainly Kikuyu) vowed to drive white settlers out of Kenya. The ensuing Mau Mau Rebellion ended in 1956 with the defeat of the rebels. The death toll stood at over 13,500 Africans - Mau Mau guerrillas, civilians and troops - and just over 100 Europeans.

Kenyatta spent years in jail or under house arrest but was freed in 1961 and became leader of the reincarnated KAU, the Kenya African National Union (KANU). He ushered in independence on 12 December 1963, and under his presidency the country developed into one of Africa's most stable and prosperous nations. Kenyatta was succeeded after his death in 1978 by Daniel Arap Moi, a member of the Tugen tribe.

Moi's rule was characterised by nepotism, rifts and dissension. He took criticism badly and as a result oversaw the disbanding of tribal societies, disrupted universities and harassed opposition politicians. A coup attempt by the Kenyan Air Force in 1982 was put down by forces loyal to Moi. With the winds of democratic pluralism sweeping Africa in the late 1980s and early 1990s, international aid for Moi's Kenya was suspended.

The International Monetary Fund (IMF), the World Bank and major aid donors demanded that repression cease and Moi's political stranglehold ease. He conceded ground, but much to his delight, the opposition in the 1993 election shot itself in the foot - The Forum for the Restoration of Democracy (FORD) was unable to agree on a leader. By splitting into three parties, FORD's much-vaunted cause became hopeless. Moi, the beneficiary of his opposition's vanity, won with just one-third of the vote.

In 1995, a new party was launched in an attempt to unite the splintered opposition. The party was Safina, founded by Richard Leakey, famed anthropologist, elephant saviour and political activist. Elections were held in Kenya at the end of 1997. Despite widespread allegations of vote rigging and considerable intimidation of opposition candidates, Moi and KANU once again scraped home with a little over 40% of the vote. Although Moi promised to rid the government of corruption, this was met by an air of resignation in the country, with Kenyans sitting tight until the day when he retired. Then, in August 1998 terrorists bombed the US embassies in Nairobi and Dar es Salaam, killing over 250 people and injuring more than 5000, illustrating Kenya's vulnerability to increased social and political turmoil.

Recent History
In 2002 Moi decided to retire on very generous retirement benefits. At the December 2002 elections, KANU was routed by the National Rainbow Coalition, led by Mwai Mbaki. This brought about a feeling of new optimism in the country, but there have been signs since that the new government is as intolerant of dissent as its predecessor.

Meanwhile, Kenya struggled with a number of familiar problems. HIV remains as a major problem and, as a reminder that the threat of terrorism was ongoing, there was a suicide bomb blast at a hotel north of Mombasa in November 2002. In recent years, Kenya has experienced major floods, cholera and malaria epidemics, ethnic fighting and drought, leading to food shortages in mid-2004 that were deemed a national crisis by President Kibaki.

In March 2004, the long-awaited draft for a new constitution was released, but it had failed to win parliamentary approval by a deadline set for the middle of the same year.

Government disharmony continued in 2005 with extraordinary corruption allegations against the Kibaki government by the British High Commissioner. This resulted in suspension of aid by the Dutch, US and German governments with the EU and Japan threatening to follow suit if the government did not address corruption in the ranks. This lead to more infighting and factions within the Kibaki government.

Allegations of media censorship in 2006, along with the worst drought in a decade hitting hard, mean the challenges facing the Kibaki government remain profound. A planned bid for the 2016 Olympic Games could be a catalyst for change or a distraction from the hard work of reversing the declining standard of living in this yet-lively country.